If it can be shown that God exists and
that the Bible is the inspired word of God, then it can be shown by
virtue of those facts that the Bible is authoritative in all that
it teaches. If the Bible is authoritative in all that it teaches,
then it does matter what we believe, teach, and practice, not only
in matters of religion, but also in every aspect of life.
God Must Necessarily Exist
The existence of God does not depend on Biblical revelation.
One can know certainly that a Supreme Being must necessarily exist.
There are basically three "families" of logical arguments,
any one of which proves the necessary existence of a Supreme Being.
The Bible tells us who this Supreme Being is, but we do not need
the Bible to know that this Supreme Being must exist.
First, cosmological arguments are based on cause and
effect-for every contingent effect, there must be an adequate and
sufficient cause. For example, if the tree is contingent (i.e.,
depends on other forces for its existence), then there must be an
adequate and sufficient cause. Pick any tree, and we can see that
it depends on other factors for its present existence (sunlight,
nutrients, etc.). From where did the tree come? A seed, one might
say, and correctly so. A seed, however, may be a cause, but it is
not an adequate and sufficient cause because it also is contingent.
From where did the seed come? On and on one could give the "tree
seed"
answer, but it must stop somewhere with an adequate and sufficient
cause. An infinite set of finite causes cannot explain the origin
of the tree. Therefore, a supreme, uncaused cause must necessarily
exist!
Second, teleological arguments are based on design
and designer-for every design there must be a designer. For example,
if the human body shows purpose and design, then it must have had
a designer. The human body does show design in every detail. If
we were to just consider the "pinky" finger (with its
skin tissue, muscle, nerve endings, fingernail system, etc.), we
would find that it shows more purpose and design than today's most
advanced computer system. How many rational people would seriously
think the less complicated (compared to the "pinky" finger)
computer could have come into existence without a designer? Then
why in the world would some say that mere time and chance brought
about the human body?
Third, moral arguments deal with human behavior. For
example, if the moral code of any individual or society can be the
subject of just criticism, then there must be a moral law that is
above any individual or society. The moral code of individuals and
societies are the subject of just criticism. The classic example
would be Nazi Germany. Many of the people involved in those atrocities
plead that they were merely following orders, but even atheistic
international courts found them guilty of violating inherent moral
principles. Therefore, there is a moral law that transcends every
individual and/or society, which in turn implies a moral lawgiver
above any individual and/or society.
The Folly Of Rejecting God
We recognize and accept the three arguments above,
especially the first two, in everyday life. They are self-evident.
We would think a person foolish if he denied the principle of cause
and effect. Imagine someone thinking that nothing caused the tree
to exist! Yet, many deny a Supreme Being. We would think a person
foolish if he denied the principle of design and designer. Imagine
someone thinking that something as intricate as a computer was not
purposefully designed, but raw materials went "poof!"
and out popped a computer! Yet, that is exactly what the evolutionist
must uphold. Only when it comes to religious matters do people think
so irrationally.
The evidence is all around us. "The heavens declare
the glory of God; and the firmament sheweth his handywork
.
There is no speech nor language, where their voice is not heard"
(Ps. 19:1-3). Is it any wonder, "The fool hath said in his
heart, There is no God" (Ps. 14:1; 53:1)?
©Brian Kenyon
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